"The New Englander of Nova Scotia" by Anne Borden Harding, of Cambridge, Massachusetts, taken from The New England Historical and Genealogical Register, Vol. CXVI, No. 461., January 1962, pg. 3-13.
In "The Neutral Yankee of Nova Scotia", John Bartlett Brebner considers the question: What changed the New England Republican of 1760 into the British North American? The implication is that this change took place during the years between 1775 and 1784. Nothing could be further from the truth. The transition required more than fifty years. The ravaging of the coast of Nova Scotia by privateers in two wars, the invasion of British Canada by the United States during the War of 1812, and the change in the concept of government in Great Britain from the autocratic rule of the House of Hanover to the beginnings of one of the truly democratic governments of our time contributed to it. Although the War of 1812 was so unpopular in New England that representatives of the six states met in Hartford, Connecticut, and threatened secession, the New Englander of Nova Scotia still found himself engaged in war against overwhelmingly superior forces. In the words of the former Canadian national anthem:
"At Queenston Heights and Lundy’s Lane,
Our brave fathers side by side,
For freedom, home, and loved ones dear,
Firmly stood and nobly died."
The struggle probably laid the foundation for the Canada of today since, for the first time, the son of New England was brought to the realization that while New England had remained to him a motherland, the United States had for the most part forgotten his sonship.
A new and different people had emerged from the amalgamation of the old settlers and the new immigrants who had come in waves during the quartercentury after the Revolution to the shores of the thirteen original colonies, and New England had lost her leading position in the affairs of the nation. The New Englander is ever a realist and transplantation to the soil of Nova Scotia had not made him less so. Since there was nothing to be gained by looking southwestward, he would henceforth look eastward to Britain. How determinedly he cut himself off from remembrance of the past is best illustrated by the fact that in a census of Yarmouth County in the 1880s the descendants of those men who on 8 December 1775 appealed to be allowed to maintain a position of neutrality because: "We were almost all of us born in New England,"1 gave their national origin as "English".
Throughout the hundred years from 1660 to 1760 the New Englander fought again and again for Nova Scotia with very little help from the mother country.While the struggle between France and England in Europe was power politics, in the Colonies it was self-preservation. As long as the French-conceived attacks sent the Indians against the isolated inhabitants of New York and Maine, the British must hug the shores and could make little progress in expanding their settlements and their commerce.2 Many times the men from Massachusetts with the help of New Hampshire, Connecticut, and Rhode Island had conquered Nova Scotia only to have a treaty, made in Europe, return it to France. In the invasion of 1709-10, Massachusetts sent 3,250 men, exclusive of officers, New Hampshire sent 304 officers and men, and Connecticut sent 516 officers and men. After 1711 Annapolis Royal remained in the hands of the British forces but it was to Boston that the Governors must look for men and money to repair and maintain it.3
The New Englanders to Nova Scotia
At Louisburg in 1745, 4,000 Massachusetts men, 500 Connecticut
men, 300 New Hampshire men, and 300 men from Rhode Island under General
William Pepperell subdued the fortress but again England
returned Cape Breton to the French.4
Not until the Seven Years War did England
supply either men or money in sufficient quantity to accomplish her purpose
of completely destroying French power in North America. As always New England
sent her full complement of men
to aid in the struggle and at Beausejour alone
there were 2,000 men from Massachusetts.
With Nova Scotia firmly in the hands of the
English in 1759, Governor Lawrence looked
southward for settlers for his Province. The Cornwallis
colonization had proven a disappointment. The terms
of settlement offered to the "officers and private men lately dismissed
from His Majesty's Service" and to "carpenters, shipwrights,
smiths, masons, joiners, brickmakers, bricklayers,
and all other artificers" had been generous---"50 acres in fee simple
to every private soldier or seaman, free from the payment of any
quit rents or taxes for ten years at the expiration thereof no person
to pay more than one shilling per annum for every 50 acres so granted."
The officers were to have up to 600 acres for men above the rank
of Captain on the same terms. The settlers were to be "subsisted
during the passage and for twelve months after their arrival"
and they were to be given "materials and utensils for husbandry,
clearing and cultivating the land, erecting habitations, carrying
on the fisheries, and such other purposes as shall be deemed
necessary for
their support"5
Despite all the help given by the mother country to the first pioneers of Halifax County and to the German, Swiss and French Protestants later induced to emigrate, the attempts had been failures. At the height of her prosperity Halifax had an estimated 6000+ inhabitants. In 1760 there were at Halifax 3,000+ persons--disappointed immigrants from England; peasants from the Continent; camp followers, sutlers, and contractors from New England eager for public money. Disease had taken a heavy toll of the early settlers and others who had little liking for the hard work of pioneering new settlements had left for the better established older colonies.
Before 1755, 1,300 German, Swiss, and French Huguenots had formed their own community at Lunenburg. If Nova Scotia were to be the prosperous Province of Governor Lawrence's dream, sturdy, resourceful men of New England must be induced to make their homes there.
The terms offered to the Colonials were vastly different from those granted to the English and Continental settlers of 1749-50. About all that Governor Lawrence could promise them was the bare land, "full liberty of conscience, and members of dissenting congregations to be excused from tithes to support the Church of England."6 Everywhere throughout New England were former soldiers and seamen, fishermen and traders who knew at first hand the potential wealth of Nova Scotia and who doubtless knew also the report of Engineer Paul Mascarene in which he states:
"The soil produces wheat, rye, barley, oats, all manner of pulse, garden roots, and herbs, and abounds in cattle and plenty tame and wild fowl... It is no less rich in its produce that relates to trade...Its woods are filled with Oak, Fir Pine of all sorts fit for masts, Pitch, Tar, Beach Maple, Ash, Birch Asp, etc..."“There are also undoubtedly several iron mines and Copper mines, the latter at Cape Dore....there are good coal mines and quarry of soft stone near Chignecto {Cumberland} and at Missisquash cove ten leagues from Annapolis Royal, as also in St. Johns River, very good and plenty of white marble is found which turns into very good lime...but the most material is the fishing of Cod which all the coasts abound with and seems to be inexhaustible." 7
Within a matter of months settlers began to trickle into the Province from various communities in New England. The first settlers at Yarmouth were three families from Sandwich, Massachusetts, and two from Connecticut, Campbell's and G.S. Brown's histories of Yarmouth give us a complete record of the settlement of that township with the former residences of all settlers. Although in October 1763 Morris and Buldely reported: "Yarmouth has also about fifty families, few among them of ability,...are in the same situation as Barrington,"8 in 1767 the township, with 78 families totalling 379 persons, had "2 grist mills, 2 saw mills, 3 fishing vessels and 10 schooners & sloops, 1 horse, 72 oxen and bulls, 217 cows, 184 young meat cattle, 354 sheep, 103 swine; had raised 76 bushels of wheat, 420 bushels of rye, 290 bushels of barley, 194 bushels of oats, 8 bushels of flax see, 6 hundreds of flax; had produced 1935 qtls. of 'merchantable' cod, 20 bbls. Of salmon, mackerel, etc., 22 bbls. of oil;" had sawed 56 thousand feet of board lumber.9
Barrington which on 1 July 1762 returned "141 persons, 48 from Nantucket, 93 from Plymouth"10 and which suffered the same disparagement by Morris and Buldely, in Lieutenant Governor Franklin's report, although lagging in agricultural production, makes the impressive showing of "2263 qtls. of cod, 68 bbls. of salmon, mackerel, etc., and 32 bbls. of oil"11 and compares favorable with Canso, the acknowledged fishing capital of the North Atlantic and also with Halifax.
Liverpool, settled by families from Plymouth, Kingston, Eastman, and Chatham, Massachusetts, was engaged mostly with lumbering, shipbuilding , fisheries, and the carrying trade. Her sloops and schooners plied between Newfoundland and Liverpool and between Liverpool and the Atlantic ports, bringing the cured fish, walrus teeth, whale oil, and other products of the north to Nova Scotia, the Colonies, and the West Indies and returning laden with the exotics and manufactured hands of the official reporters than her sister ports of the South Shore. 12 Governor Lawrence, on his visit in August 1760, expressed his gratification at the progress made in so short a time. A grist mill and saw mill had been erected and her shipyards were busy building fishing boats, schooners and sloops.13
The Diary, which Simeon Perkins kept over a period of fifty years, has left us a clearer picture of his town and land settlements. The return of 1767 shows "23 fishing boats and 15 schooners and sloops, 1 grist mill and 5 saw mills,"14 Besides plying her brisk carrying trade, she had cured 4762 qtls. of cod, produced 383 bbls. of salmon and mackerel, and 34 bbls.of oil, sawed 335 M. feet of board lumber and raised enough grains and stock to sustain her citizens.15
The fourth of the fishing townships reported to the Lords of Trade by Govermor Lawrence on 20 September 1759 was probably Chester with its beautiful basin and its nearness to both timberland and fishing ground. The thirty families who came with their minister, the Rev. John Seccombe, from Massachusetts had grown to 231 pesons by 1766 of whom 175 were Americans, 17 English, 17 Scottish, 11 Irish, and 11 Germans, Swiss and Huguenot.
Since the township returns for 1766 and 1770 have not survived we do not have an accurate list of the families but the yield from their acres and the amount of fish caught, cured, salted and barrelled speak well for their industry.16
The agricultural towns of the Annapolis Valley and what is now Cumberland County and the Bay Shore of New Brunswick, Horton, Cornwallis, Falmouth, Granville, Onslow, Truro, Sackville, and possibly Moncton, were the nine agricultural townships mentioned by Governor Lawrence in his July 1759 letter to the Lords of Trade. The "six or eight townships more" were probably the figments of the fertile brains of Colonel McNutt and his fellows.17 Certainly Governor Lawrence had been approached before 20 April 1759 by representatives of "associated substantial families" who wished to found "2 or more townships" in Minas Basin.18 These were the Connecticut and Rhode Island planters who eventually made up the citizenry of Horton, Cornwallis, Falmouth, and Granville.
In his "History of King's County, Dr. A. W. H. Eaton has quoted verbatim the text of the first grant of Cornwallis and has listed the names of those who received subsequent grants in Horton and Cornwallis.19 Perhaps because a score or more of the original grantees left Horton before the first township census it has been assumed that many of them never came to Nova Scotia.
From a search of the King's County deeds and the records at the Provincial Department of Lands and Forests, Halifax, it appears that they were in Horton at some time, if only for a short period, and many were large land owners. Several had died between the time of the granting of the lots and the settlement of the community. One of these was Micajah Pride, the son of Capt. William Pride of Norwich, Conn., and the brother of William Pride, also a grantee who brought with him to Horton Micajah's son Joseph, possibly with the intent of protecting the child's rights in his father's property.
Original Grantees of Township of Horton
In the files of the Nova Scotia Archives at Dalhousie University, Halifax, Nova Scotia, there is the original grant of the township of Horton to the following men "all from Connecticut":-
One and one-half shares: Major Robert DENNISON, Joseph OTIS, Amos FULLER, William WELCH, Jonathan PALMETEER, James CLELLAND, Abner AVERY, Labeus HARRIS, Abraham HARDING, Ephraim HARRIS, Jonathan HAMILTON, Asa HARRIS, John FLICKS, Newton RANSOM, Joshua WELCH, Oliver BULKELEY, Elijah BUELL, William COLDWELL, Samuel THOMSON, Alexander WHALLY, James NEWTON, Charles DICKSON, William PRIDE, Nathaniel FULLER, Moses WHEELER, John BISHOP, Gilbert FORSYTH, Samuel REED, Eleazer MATHER, Joseph MATHER, John MATHER, Benjamin MATHER, Capt. Elisha LOTHROP, Stully SCRANTON, Samuel COPP, Johnathan SWEETLAND, Nathaniel FISH, Jacob BURNHAM, Peleg SANF. {?} MASON, Silas CRANE, Thomas MARTIN, Joshua JONES, Stephen HARDING, Capt. John STANTON, Cornelius PHELPS, Noah FULLER, Samuel FISK {or FISH}, Andrew LISK, Nathan WEST, Robert AVERY, Cornelius PHELPS,Jr., Joshua RATHBONE, Arthur SEAFIELD, Thomas SPENCER, Simeon BRAINARD, Samuel PECK, Gabos {?} LOTHROP, Brotherton MARTIN, Isaac FOX, Samuel DEWAY{?}, Abijah FULLER, Joseph DENISON, Cornelius RICH, Abraham PERKINS, Obadiah HOLFOLD.
One Share: Jeremiah COGSDON, William DICKS, James LOCKHART, John
DETRICK, Ebenezer PALMETTER, Jonathan CHAPPELL, Christopher MINARD,
Darius MINARD, James WEBB, Silas STARK, WIlliam FRINK,
James WICKWIRE, John TENNANT, Lemuel HARDING, John GRANT, Thomas
MINARD, John COPE, Daniel DODGE, Amos DODGE, Zebediah WICKWIRE,
Peter GRAVES, Nathaniel ROGERS, Asa KILBURN, Elisha SCOVILL,
Jacob BROWN, Isaac THOMSON, Thomas THOMSON,
Sherman DENISON, Joseph WILLOUGHBY, Thomas JOHNSON, Joseph CHESTER, William
BOOTH, Joseph COMSTOCK, Augustus ROGERS, William ATWELL,
Charles MORRIS, Jr., John TAGGART, John DARROW, John COLLWELL, Timothy
FORSYTH, John TURNER,Jr.,
Walter WATERHOUSE, Jeremiah COMSTOCK, Rufus COMSTOCK, Nathaniel
CHAPPELL, Andrew CHAPPELL, Stephen BAKER, Jabez HUNTLY,
Ameriah LYON, John HATCH, Joshua KNIGHT, Obadiah STARK,
Joseph PITTS, Jacob BACON, John ATWELL, David JOHNSON, John
WHITNEY, Lemuel FOX, Eleaser GRAVES, Stephen EMERSON, Samuel GRIFFIN,
Jedediah WILLIAMS, William BABBIT, Benjamin PECK, Andrew DENISON.
One-half share: Ezekial GARDNER, John
BURDOCK, James JONES, Jonathan HARRIS, Jr., John DICKSON, Daniel
HAMILTON, Thomas HARDING, Matthew LEWIS, Joshua PERKINS, Edward
LOVERIDGE, Charles RANDAL, Elisha CHAPMAN, Asa JONES,
Bryant BROWN, Benjamin FITCH, John BISHOP,
John MASON, Isaac
THOMSON, Jr., Benjamin ATWELL, Peter BISHOP, Timothy BISHOP, Micajah
PRIDE, Solomon CHAPMAN, John CARR, John HAMILTON,
Jacob BACON, Ezekial FOX, Oliver FOX, Isaac
FOX, Jr., James HAMILTON, Jr., Samuel PARSONS, Eben STAPLES,
Nathaniel THOMSON, John OWEN, Uriah SOUTHWARD, Jonathan BLACKMAN,
Oliver THORP, William LISK, Joseph WATTS, Joseph OTIS, Jr., Daniel TENNANT,
Elisha BLACKMAN, Elisha BLACKMAN Jr., JOHN ENGLES,
Richard BOSS{Bass}, Ezekial FITCH, Nehemiah PALMER, Isaac
RATHBONE, Joseph SILL, 3rd., Samuel DENISON, Joseph ALLEN, Daniel
COGSDALE, Ezra COGSDALE, Noah WESTON, Silas PECK, Jr., Joseph
HACKETT, Samuel PECK, Joseph SPRAGUE, Timothy BUELL,
Jonathan GRAVES, William SOUTHWARD, Jesse WILLIAMS, Haines GRAVES,
Ichabod BUELL.
R.G. Huling in the "Narragansett Historical Register", vol.
7, p. 89-135, 1889, deals with the Rhode Island
families who left that colony to make their homes in Falmouth, Granville,
and Sackville and to add new settlers to the established townships.
The population of Sackville was augmented in 1768 by the coming of the
total membership of a Baptist church from Swansea,
Mass., under the leadership of the Rev. Nathaniel Mason. 20
The Groups that settled Onslow, Truro, and Londonderry were partly Irish
and partly American. Possibly the greater number of those listed
as Irish were actually 'Scotch-Irish' who had lived for
some time in Londonderry, N.H. and thereabouts and had intermarried
with the older English-American families. The fact that the
church records of Londonderry have not been
preserved makes it impossible to say with certainty which
of the Irish of Nova Scotia were from this group but genealogy after
genealogy in Miller's work cites Londonderry as the home of the family
before the immigration to Colchester Country. 21
Each year of the early 1760s saw the beginning of one or more settlements until, in 1766, there were 30 townships listed. Miramachi, St. John’s River, the Cape Sable towns of Argyle and Pubnico, and the overlooked community of Ragged Islands raises the total to 34. In June 1762 a group of descendants of the soldiers who fought in the abortive invasion of Canada in 1690 under William Phipps and who were rewarded for their services by a belated grant of land in Rowley, Canada, now Rindge, N.H., left that place to settle the St. John’s Valley. 22 The excellent work by W. C. Milner known as 'The Records of Chignecto' covers the settlement of the present Cumberland County and the eastern shore of New Brunswick.
In 1756, many of the Acadians, who the year before had been transported to South Carolina and Georgia, had procured boats and made their way back to their former homes where they joined the Indians in harassing and killing the settlers. Because of this, the Acadian inhabitants of Cape Sable, descendants of the French aristocrats who had come to New France with Claude and Charles de la Tour, came under suspicion. They were innocent of any complicity in the crimes and had petitioned Gov. Thomas Pownall of Massachusetts to allow them to settle in Massachusetts if they were not to be allowed to stay in their dearly loved home in Acadia since "we had all rather die here than go to any French Dominions to live" 23
They were willing to take the oaths of allegiance, pay their yearly taxes, and support and maintain the war against the king of France. 24 Despite all this and despite the intervention on their behalf by Governor Pownall and General Amherst, the government at Halifax in the spring of 1759 swooped down upon them and loaded 152 men , women, and children on board a transport bound for England. 25 It was this tragic incident, dealt with in the papers of the Rev. Andrew Brown, which fell into the hands of Henry Wadsworth Longfellow and served as a basis for his story-poem "Evangeline."
Readers of the poem have been under the impression that the settlers of the Annapolis Valley sat down in a land flowing with milk and honey prepared for them by the Normandy peasant whose industry and culture far exceeded their own. When we examine the records we discover how far from the truth is this notion. In the first place, the Acadians of the Bay of Fundy region were of a completely different stock from the aristocratic Frenchmen of the Cape Sable townships. Like the voyageurs of French Canada the Acadian of the Minas and Chignecto regions were peasants--no better and no worse than others of their kind -- who had intermarried to some extent with the Indians.26
Paul Mascarene, himself a native of France, in his report of 1720 states: "The French inhabitants of Bay of Fundy beside are very little industrious; their lands have not improved as might be expected, they living in a manner from hand to mouth, and provided they have a good field of Cabbages and Bread enough for their families, with what fodder is sufficient for their cattle they seldom look for much further improvement."27
And 12 Sept. 1745, Messrs. De Beauharnais and Hocquart writing to the Count De Maurepas concerning the same inhabitants: "The Acadians have not extended their plantations since they have come under English domination; their houses are wretched wooden boxes without conveniences and without ornament and scarcely containing the most necessary furniture; but they are extremely covetous of specie. Since the settlement of Ile Royale they have drawn from Louisburg by means of their trade in cattle and all the other provisions almost all the specie the King annually sent out; it never makes its appearance again, they are particularly careful to conceal it."
He goes on to say that the specie is being hoarded to facilitate their removal to Quebec.28 These two reports present a much less glamorous picture of the land the New Englanders inherited.
There have been many misleading representations of the New Englander in Nova Scotia. The officials at Halifax were fond of the expression "men of ability." By this they meant simply men of money which seems to have been their measure of the worth of all men.
The early immigrants, who had spent their substance in making a start in a new land which for the first few years proved so unfriendly that some settlements would have been unable to carry on without some help form the Province, were of very little account in the estimation of the bureaucrats who drew their livings from administering the civil affairs of these same men.
The journal of Robinson and Riston 29 has been quoted often to prove that the new inhabitant of the Minas Basin was a slothful and inefficient farmer. To the visitors from Yorkshire, where, to wrest a living from the barren and uncooperative soil, one must rise at the first streak of dawn and labour until dusk, the farmers of the lush valleys of Nova Scotia who did not begin their labours until seven o'clock, rotated their crops, and cultivated only part of their acreage while the rest lay fallow for nature to renew, were sadly wanting in industry. That in such a fertile land and such a climate, excessive labour was unnecessary and wasteful of men's time was a concept they were totally unprepared by experience to accept.
Who were the men who between 1759 and 1775 left their homes in New England to start anew in Nova Scotia? Were they, as had been represented, the newcomers and failures of the older colonies? Not at all. A glance at the genealogies of these settlers shows that they are the descendants of the oldest and most prominent families of New England. The roster of their ancestors reads like a roll of ancestors of the Society of Mayflower Descendants, The Society of Colonial Wars, and the Colonial Dames of America.
Scions of the Woodburys, Thorndikes, Houchins, Hutchinsons, Allens, Fales, Faxons, Fishers, Whittemores, Bournes, Tildens, Tuppers, Goodspeeds, Doanes, Dunhams, Mortons, Harlows, Bradfords, Kemptons, Wheelwrights, Fowlers, Tapps, Paines, Fullers, Drakes, Godfreys, Freemans, Churchills, Tripps, Cornings, and many more joined the trek to the new province. 30
The fact that the majority of these people were dissenters has received very little attention from historians. Although both Yarmouth and Liverpool were settled by nominal Congregationalists, the speed with which their people embraced the new doctrine of Methodism demonstrates how lightly they held to their denominational beliefs.
The settlers along the Bay of Fundy were descendants of the Baptists and Quakers who sought refuge in Rhode Island and Nantucket from the Puritan persecution, of the antinomians who joined the Rev. John Wheelwright in exile in New Hampshire, and of the supporters of Cromwell's Commonwealth who, in Connecticut at the risk of life and fortune, had hidden the regicides from the wrath of the King's party after the Restoration of 1660.
Although many Salem families such as the Goochs, Loverings, Prides, Balchs, and Crawfords, who sought the obscurity of the hinterlands of Maine during the reign of Charles II, returned to Salem with the accession of William and Mary to the throne, it was not long before they had left the unfriendly climate of the royalist town to join themselves to the communities of like-minded Connecticut “Yankees."
The paucity of information concerning these people is due to a large extent to the fact that there are no church records to be consulted.
In spite of the fact that many of the offspring of Quaker parents did not continue in the faith of the fathers, they did not become reconciled to the established churches; many others were unchurched, though not irreligious; the Baptists kept a record only of the baptisms and church membership. As late as 1828 Capt. William Moonsom of the 52nd Light Infantry stationed at Halifax, writing home to England, states that one fourth of all the Protestant congregations in Nova Scotia were Baptist. 31
W. A. Calnek and A. W. Savary in their history of Annnapolis state that 10,027 out of 18,121 residents of the County of Annapolis were Baptists in 1871 and in the Annapolis returns of 1881 in a total population of 20,598 persons there were 11,199 Baptists.32
It is not to be wondered at, that the sons and grandsons of these men, remembering the disabilities under which their forebears had labored, passed in 1827 the Catholic Emancipation Act. To paraphrase Edmund Burke they desired liberty for their own because they trespassed on no man's conscience.
The misconceptions respecting the New Englanders who accepted Governor Lawrence's invitation are perhaps part and parcel of the misconceptions we entertain concerning the American colonies, England, and the world of that day.
The Industrial Revolution had not begun. Life was comparatively primitive
at best. The three major enterprises mentioned
by Edmund Burke in a speech 19 April 1774, fishing (including whaling),
agriculture, and ship- building, were the areas in which everyone
laboured. The civil servants were few; the professions were limited.
Although a new class had sprung up to answer the need of government
in London to find suppliers for their settlers and armed forces, their
numbers were few and today we should call them war profiteers. Despite
the limited field of employment the colonies
were enjoying prosperity. Edmund Burke says of them; "For my
part I never cast an eye on their flourishing commerce
and their cultivated and commodious life
but they seem to me rather ancient nations
grown to perfection through a long series of
fortunate events and a train of successful industry
accumulating wealth in many centuries than
the colonies of yesterday."33
Again he speaks of their whale fishery: "Today they are in Hudson's Bay, the Davis Straits, and even the Antarctic.. There is no sea but what is vexed by their fisheries, no climate that does not witness their toils." The men of Nantucket and Cape Cod were sharers in these toils and these rich rewards. The word "substantial" was applied to them as well as to the Connecticut families. In William F. Macy, History of Nantucket, we read: "Under the circumstances no one would suppose that any of the inhabitants could feel an inclination to emigrate with their families to other places."
The term "neutral" has been applied to the Nova Scotia settlers during the American Revolution. Perhaps non-combatant would be a more exact term to use for the majority because support and comfort was given to the Colonial side, both tangilbly and intangible. We shall never know how many returned to Massachusetts and the other home colonies to fight in the revolutionary armies. Abraham Gesner gives the population of Nova Scotia as reported to the Board of Trade in 1772 as 18,300 and that of 1781 as 12,000. 34 These figures tell their own story.
The names of Hyatt Young of Liverpool and Jeremiah Frost, since they appear in the records, are known to most but the young men who went quietly, without fanfare, from their homes to return as quietly after 1782 are unnumbered. Some we know to have been in New England; others we can only surmise. The uprisings in St. John’s River and Chignecto have been carefully covered by W. C. Milner. 35
The Memorial to the Massachusetts Council, dated 25 Sept. 1779, from William Porterfield, John Matthews, Thomas Hayden, and Jonathan Lock of Ragged Islands protesting a raid on their homes by privateers armed with authority from the Continental Congress reads in part: "We in this Harbour who have done so much for America, that have helped 300 or 400 prisoners up along to America and given part of our living to them and have concealed Privateers and prizes, too, form the British Cruisers in this Harbour." 36
If the republicans of the central section of Nova Scotia were less revolutionary than those of Chignecto and Passamaquoddy, it may have been that they were older and more settled men. The "men of substance" who had expended so much money and effort in establishing themselves in the new Province and who had already suffered so much loss, much of it from the Revolution, could not easily risk their own and their children's future.
Also, many of the leaders of the revolutionary party in
Massachusetts were known and distrusted by them. Men
who had served in the Seven Years War had little reason
to trust John Hancock and his partners 37
But if they gave little help to the Colonies they gave none to Halifax.
They refused to take the Oath of Allegiance or to become
militiamen or officers. On 31 July 1775 Governor Legge wrote
to the Earl of Dartmouth: "Our inhabitants of Passamaquoddy and
St. John's River are wholly form New England as are a greater part
of the inhabitants of Annapolis Royal and
those of the townships of Cornwallis, Horton, Falmouth,
and Newport, some of them not forty miles from this township, that
by reason of their connection with the people of New England, little or
no dependence can be placed on the militia there to make any resistance
against them." 38 Simeon Perkins,
Colonel of Militia at Liverpool, was unable to find any men of
officer material who
would serve with him. 39
When the fighting was over, however, and the Loyalists came to join them, families and friends who had taken opposite sides in the controversy sat down together, without rancour, at council table and in Assembly to build His Majesty's Province of Nova Scotia. Robert R. McLeod lists the leaders of Nova Scotia who were descendants of New Englanders, Loyalist and Pre-Loyalist, Thomas Chandler Haliburton, Sir Samuel Cunard, Governor Wentworth, Bishop Inglis, General Inglis, Bishop Binney, Sir Charles Tupper, W.S. Fielding, Dr. Borden , and Dr. Silas Rand, and adds: "The History of Nova Scotia cannot be written without giving a large place to the so-called Yankee element. We owe the American who came before the Loyalist a debt of gratitude for his sturdy insistence on the rights that were reluctantly granted by the English governors at Halifax."40
In speaking of their kind in the House of Commons, 17 March 1773,
Edmund Burke said: "I think it as little in our power to change their
republican religion as their free descent."
REFERENCES
1. J. R. Campbell,
'History of Yarmouth', p.81
2. Cf. Letters;
Governor Lawrence to Governor Shirley; Governor Shirley to Governor
Lawrence; Governor Shirley to Sir Thomas Robinson; Governor
Philips to Lord Carteret. 'Nova Scotia Documents', p. 378, 384, 385,
388.
3. 'Ibid'., Letters"
Governor Mascarene to Governor Shirley; Governor Mascarene
to the Lords of Trade, p. 131-133, 140, 146, 149, 150.
4. Beamish Murdock,
'History of Nova Scotia', vol 2, p.68
5. N.S.D., p. 495,
496.
6. N.S.P.A. 301
- No. 3. Cf. J. B. Brebner, 'Neutral Yankees of Nova
Scotia', p. 27.
7. Paul Mascarene, Engineer,
'Description of Nova Scotia', 1720, N.S.S., pgs. 39-49.
8. Report to the
Council, October 1763
9. "A General Return
of the several Townships in the Province of Nova Scotia, the first day
of Jan. 1767," signed by Lt. Gov. Michael Franklin, N.S. P.A., Halifax,
N.S. Copy in Library of N.E. Historic Genealogical Society,
Boston, Mass.
10. Return for
Barrington, N.S.P.A., Halifax, N.S.
11. Lt. Governor
Franklin's Return, 1 Jan. 1767.
12. Simeon Perkins
Diary, N.S.P.A., Halifax, N.S. Copy in New York Public Library.
13. R.R. McLeod,
'Markland; or Nova Scotia', p. 142.
14. Lt. Governor
Franklin's Return, 1 Jan. 1767.
15. 'Ibid.'
16. 'Ibid'
17. Letters of Governor
Lawrence to the Lords of Trade, 20 April 1759. N.S. P. A., Halifax N.S.
18. 'Ibid."
19. 1910 Ed., pg
75.
20. W.C. Milner, "Records
of Chignecto," 'Nova Scotia Historical Society Collections',
vol. 15.
21. Thomas Miller,
Historical and Genealogical Records of Colchester
County.
22. 'History of
Rindge, New Hampshire', N.H. Hist. Soc., Concord, N.H.
23. N.S.D., p.
306
24. 'Ibid'
25. 'Ibid' p. 308
26. 'ibid', p.
6
27. 'Ibid', p.
42.
28. N.York Co.
Documents, vol 10, quoted by Thomas B. Akins in a footnote,
N.S.D. pg. 157, 158.
29. 'A Journey
through Nova Scotia', 1774.
30. Cf. "Genealogies
of Queens County Families" by Thomas Brenton Smith,
N.S.P.A., Halifax, N.S.; G.S.Brown, "Genealogies of Yarmouth Families";
Fred E. Crowell, "New Englander in Nova Scotia" (genealogies),
New England Historical Genealogical Society, Boston, Mass.
31. Published in London,
1830.
32. W.A. Calnek
and A. W. Savery, 'History of Annapolis’, p. 318.
33. Speech, 19
April 1774, House of Commons.
34. Abraham Gesner,
'Industrial Resources of Nova Scotia', Halifax, 1849.
35. "Records of
Chignecto," Nova Scotia Historical Soc. Coll., vol. 15.
36. N.S.P.A. Halifax,
N.S., Shelburne Records; R.R. McLeod, Markland; or Nova Scotia, pg 306
37. Cf. N.S.D., pg. 422,426,626,630,
631
38. R.R. McLeod,
Markland; or Nova Scotia' pg. 304
39. Simeon Perkins
Diary, Oct. 18, 1774.
40. R.R.McLeod,
'Markland; Nova Scotia', p.51.
[We are indebted to SUZANNE WHYTE
swhyte@email.msn.com
for typing of this history of THE NEW ENGLANDER OF NOVA SCOTIA]